Edwards, Richard C, Michael Reich, and Thomas E. Weisskopf, eds. The Capitalist System: A Radical Analysis of American Society. Englewood Cliffs, NJ: Prentice-Hall, 1972.
Marx, Karl. “Alienated Labor.” Edwards, Reich, and Weisskopf, 106-10.
[Excerpted from Marx, Karl. Economic and Philosophical Manuscripts]
107-8
“The worker is related to the product of his labor as to an alien object. For it is clear on this presupposition that the more the worker expends himself in work the more powerful becomes the world of objects which he creates in face of himself, the poorer he becomes in his inner life, and the less he belongs to himself. It is just the same as in religion. The more of himself man attributes to God the less he has left in himself. The worker puts his life into the object, and his life then belongs no longer to himself but to the object. The greater his activity, therefore, the less he possesses. What is embodied in the product of his labor is no longer his own. The greater this product is, therefore, the more he is diminished. The alienation of the worker in his product means not on
Fromm, Erich. “The Alienated Consumer.” Edwards, Reich, and Weisskopf 265-9.
267
“The act of consumption should be a concrete human act, in which our senses, bodily needs, our aesthetic taste—that is to say, in which we as concrete, sensing, feeling, judging human beings—are involved; the act of consumption should be a meaningful, human, productive experience. In our culture, there is little of that. Consuming is essentially the satisfaction of artificially stimulated phantasies, a phantasy performance alienated from our concrete, real selves.”
207-8
“Our way of consumption necessarily results in the fact that we are never satisfied, since it is not our real concrete person which consumes a real or concrete thing. We thus develop an ever-increasing need for more things, for more consumption. It is true that as long as the living standard of the population is below a dignified level of subsistence, there is natural need for more consumption. It is also true that there is a legitimate need for more consumption as man develops culturally and has more refined needs for better food, objects of artistic pleasure, books, etc. But our craving for consumption has lost all connection with the real needs of man. Originally, the idea of consuming more and better things was meant to give man a happier, more satisfied life. Consumption was a means to an end, that of happiness. It now has become an aim in itself. The constant increase of needs forces us to an ever-increasing effort, it makes us dependent on these needs and on the people and institutions by whose help we attain them.”
268
“The alienated attitude toward consumption not on
Mitchell, Juliet. “The Situation of Women.” Edwards, Reich, and Weisskopf 326-37.
[Excerpted from “Women: The Longest Revolution.” New Left Review 40 (1966)].
Production
327
“On
Physique and Coercion
327
“Man not on
327-8
“René Dumont points out that in many zones of tropical Africa today men are often idle, while women are forced to work all day. This exploitation has no ‘natural’ source whatever. Women may perform their ‘heavy’ duties in contemporary African peasant societies not for fear of physical reprisal by their men, but because these duties are ‘customary’ and built on
Reproduction
328
“Women’s absence from the critical sector of production historically, of course, has been caused not just by their physical weakness in a context of coercion—but also by their role in reproduction. Maternity necessitates periodic withdrawals from work, but this is not a decisive phenomenon. It is rather women’s role in reproduction which has become, in capitalist society at least, the spiritual ‘complement’ of men’s role in production. Bearing children, bringing them up, and maintaining the home—these form the core of woman’s natural vocation, in this ideology. This belief has attained great force because of the seeming universality of the family as a human institution. There is little doubt that Marxist analyses have underplayed the fundamental problems posed here.”
329
“Reproduction, it has been stressed, is a seemingly constant atemporal phenomenon—part of biology rather than history. In fact this is an illusion. What is true is that the ‘mode of reproduction’ does not vary with the ‘mode of production’; it can remain effectively the same through a number of different modes of production. For it has been defined till now, by its uncontrollable, natural character. To this extent, it has been an unmodified biological fact. As long as reproduction remained a natural phenomenon, of course, women were effectively doomed to social exploitation. In any sense, they were not masters of a large part of their lives. They had no choice as to whether or how often they gave birth to children (apart from repeated abortion), their existence as essentially subject to biological processes outside their control.”
Reproduction and Production
329-30
At present, reproduction in our society is often a kind of sad mimicry of production. Work in a capitalist society is an alienation of labour in the making of a social product which is confiscated by capital. But it can still sometimes be a real act of creation, purposive and responsible, even in conditions of the worst exploitation. Maternity is often a caricature of this. The biological product—the child—is treated as if it were a solid product. Parenthood becomes a kind of substitute for work, an activity in which the child is seen as an object created by the mother, in the same way as a commodity is created by a worker. Naturally, the child does not literally escape, but the mother’s alienation can be much worse than that of the worker whose product is appropriated by the boss. No human being can create another human being. A person’s biological origin is an abstraction. The child as an autonomous person inevitably threatens the activity which claims to create it continually merely as a possession of the parent. Possessions are felt as extensions of the self. The child as a passion is supremely this. Anything the child does is therefore a threat to the mother herself who has renounced her autonomy through this misconception of her reproductive role. There are few more precarious ventures on which to base a life.”
330
“Furthermore even if the woman has emotional control over her child, legally and economically both she and it are subject to the father. The social cult of maternity is matched by the real socioeconomic powerlessness of the mother. The psychological and practical benefits men receive from this are obvious….”
“Unlike her nonproductive status, her capacity for maternity is a definition of woman. But it is on
Goldberg, Marilyn Power. “The Economic Exploitation of Women.” Edwards, Reich, and Weisskopf 341-8.
Socialization to be Secondary
342
“Women are taught from the time they are children to play a serving role, to be docile and submissive, get what they want by being coy instead of aggressive. They are socialized to expect that they will spend their lives as housewives and mothers—for toys they are given the tools of their trade: dolls, tea sets, frilly dresses, and so on. They are never encouraged to think in terms of a career, unless it be on
342-3
“These attitudes which women have learned about themselves and their work made them a convenient, cheap marginal labor force for capitalism. Because they consider their economic contribution supplementary even when it is necessary to maintain a decent standard of living for their families, they are more willing than men to accept low pay and poor working conditions. Because they have been socialized to be docile and accept subordinate positions, they are far less likely than men to organize or create trouble for the employer. As they feel responsible to continue their role as housewives and mothers while working (and there are no facilities to relieve them of this burden), they are forced to accept a very low economic position and, even if skilled, to be exploited as a cheap labor force. They are bound to search for work near their homes and very often for on
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